Misconceptions About Tantra

Tantra has always been a secret path. At all times there were opponents. That is why we are taught never to give away our mantra: It is a specific injunction that a person shall not be initiated into Tantra without specific testing as to suitableness. Vaidikas - the followers of Veda - on many occasions derided the Tantra path. But there are also references in Puranas extolling virtues of Tantra.
People in the West have not seen or been made familiar with all the Tantric practices - even by those who have opened parts of it to the West. Thus, the West was mistakenly led to believe that Tantra is nothing but "glorified sex". This misperception has led many astray, and has kept many really deserving persons away from the practices. It has also brought many sexually unsatisfied persons to what they think is "Tantra". It has helped many people to cash in on the "fad" and the "need".
But let me clarify once and for all that TANTRA IS NOT ALL ABOUT SEX.
Real sexual practices may play some role in the first stages - and at certain much, much higher stages - but it is not the be-all and end-all of Tantra. Because, you must understand, sex in Tantra simply plays the same role as in ordinary life. We have sex in our life but sex is not what we live for. It has its role in the psychological and procreative spheres. In the same way does sex has some role in Tantra. But it is not an essential thing.
In Tantra there are three sub-divisions:
1.The Dakshinachra. The Right-Hand Path, which is closely linked to Vaidic practices;
2.The Vamachara. The Left-Hand Path, which partakes all that is good from all systems and is essentially Kundalini Yoga. Here, all differentiation between good and evil are destroyed. It is also called the Kaula Path. This is my path.
3.The Samayachara. This is a purely mental process.
The Vamachara system has gained great notoriety because of its use of various items like Meat, Alcohol and sex in the practices. Actually, this is a misplaced notoriety. These items are only given the same amount of usage they receive in ordinary life!! If anybody uses these items in excess in ordinary life, it is not a good thing. And the same principle applies to Tantra as well. Furthermore, the interpreters have indicated time and again that these can be replaced with symbolic items. The greatest danger of the path is that powers come to you easily and fast along this path; but any misuse leads to eternal damnation.
The first and last systems have no physically sexual content. The system that is chosen by a practitioner will depend on his or her mental attitudes and spiritual development as assessed by the teacher. But before starting the practices, a student must assess his or her own fitness for the system. He / She must ask:
Am I capable of UNCONDITIONAL LOVE?
Am I willing to spend the time and energy to lead a life that - from daybreak to nightfall - will be governed by secret co-relation with Tantric practices and attitudes?
The greatest beauty of Tantra is that once the student becomes a full fledged practitioner, s / he will no longer be governed by the normal rules of Karma. Outwardly s / he will be leading a normal existence - but inwardly s / he will be leading a very balanced life, so that all actions are properly identified and hence s / he will not be bound by the Karmic link and s / he will always be free from the Karma of all his actions, because s / he has the right attitude. The Karmic bond is snapped once for all once the student becomes a real Tantric. S / he is no longer bound by the mundane differentiations of GOOD and BAD. The dualities in life cease to have any role!! Beginning a Tantric Practice
It is said in Tantra that for a person to be initiated properly into Tantra one must verily be SHIVA himself, or that it must be his last incarnation on earth. What usually happens is that sometimes persons who are not fully evolved also get initiated because of some past good fortune. They will keep on doing the practices without any substantial benefits. But suddenly, at some stage, the realisation dawns on them out in a further life - and they get a full-fledged initiation and realise the ultimate truth.
For a Tantric practitioner, every day is a new birth, bereft of the Karma of the past day. He will have no baggage to carry around! But there are certain injunctions that must be remembered always:
* Do not let a non-initiate know you are a Tantric Practitioner, as there is chance of derision, and this will affect the aural body of the practitioner. (But this injunction has little force now as the practices are now coming out of the secret places where they used to be practiced.)
* Practice daily and regularly.
* Never misuse the powers that you MAY gain for harming others, because with that all effects of the practice will cease. (Some people think that because they destroy the karmic bonds, they can do ANYTHING bad. This is wrong and will be visited with grave consequences.)* Always ask the mind why a certain urge is coming; whether it is pure and whether it will hurt ANYBODY. ANYTHING that will hurt ANYBODY shall not be done. But practices that need to be done for spiritual progress can be done, so long as you keep it from the knowledge of anybody who will be hurt by the knowledge.
* The basic position is that we must realise that WE ARE GOD and all GOD's powers are available to us. The only difficulty is that we do not recognise that; and once we do that, then WE ARE GOD.
* One must always strive to find the Guru - and when you find him / her, you will have completed 90 percent of the Journey. Lalitha Parameswari is the Goal at the end of the Journey.